Showing posts with label theology. Show all posts
Showing posts with label theology. Show all posts

Wednesday, September 16, 2009

creativity and prophetic imagination

After all these years with Jesus, I think that sometimes what recaptures my heart and thoughts is the creativity, beauty and imagination in Jesus' message. I believe there is amazing tranformative power in creativity.

Think about it... When God wanted to do something about the brokenness and corruption of his beloved creation--humanity--he sends Jesus. The incarnation, Jesus, God-in-flesh coming to earth to show us what the invisible God is like. Why didn't he just send some new guidelines to follow to make us better... or "zap" us to fix the problems... or just give up, destroy us and start over? He came up with another way... completely unexpected and creative, and by it to show us that he loves and values us, even in our brokenness... and showing us in the flesh-and-blood Jesus that "being fixed" is less about following all the correct rules and more about the long journey of a heart learning to be fully fixed on him. Beautiful!

Then there's the church. When God wants to bring restoration to all the earth, he decides to use broken and messed up people to do it. Why wouldn't he just use angels or create an army of super-christians to go around fixing the mess... people who would always get it right and know how to get the right outcome in an efficient manner? Instead, in his amazing creativity, Jesus chooses to create us in a way that we find our own healing in the midst of the healing of others... interconnected salvation. "We cannot fully recover until we help the society that made us sick recover." That's why we care about the lost, the orphan, the hungry, the planet... that's why I am in ministry... because I need healing for the brokenness in my own soul, and I find it in ministering to the needs of others. Brilliant!

And the cross? Why would God use a cross instead of an army and an empire to inaugurate a new kingdom? On the cross, Jesus suffered death at the hands of violence and power to reveal the impotence of violence to accomplish redemption and transformation and to show what true power looks like. What is the stronger power... to fight back (with all of heaven's might at your disposal) or to resist and actively love your enemy? Exactly. God's imagination is so amazing... and I never would have thought of it in a million years.

What about the Sermon on the Mount and Matthew 5:39-41? Jesus gives examples of revolution as turning the other cheek, giving up your cloak as well, and walking the extra mile? Here's how it's explained in the book, Jesus for President (with insight from the work of Walter Wink):
You gotta love Jesus' imagination... When someone makes you walk a mile with them, go with them another mile (v.41). This may seem like a strange scenario, but for first-century Jews, it was common to be asked to walk a mile with a soldier. With no Humvees or tanks, soldiers traveled on foot and carried large amounts of gear, so they depended on civilians to carry their supplies. I'm sure there were plenty of Zealots listening to Jesus who threw a fist in the air when they were asked to walk with a soldier. Roman law specified that civilians had to walk one mile, but that's all. (In fact, going a second mile was an infraction of the military code. It would be simply absurd for a Jew to befriend an occupying soldier and want to walk an extra mile with him.) It's a beautiful scene to imagine a soldier asking for his backpack but the person insists on another mile. When asked to carry a pack, don't spit in the person's face but walk with them, even two miles instead of one. Get to know them, not as an enemy but as a person. Talk with them and woo them into our movement by your love--that is, if they'll break their own law to walk two miles with you... 'Evil can be opposed without being mirrored... oppressors can be resisted without be emulated... enemies can be neutralized without being destroyed.'
This is what Walter Brueggemann calls "prophetic imagination." That the people of God can transform the world through creativity and imagination.

Where are the modern examples of this kind of prophetic imagination? What is today's "Jubilee" (an ancient Jewish festival every 50 years of debt forgiveness and slavery freeing) that needs to happen here and now? How do we frame the teachings, "blessed are the poor, the mourners, the meek, the hungry," with creativity for today's hearers? What are the new stories of the Good Samaritan who creatively challenges us with neighbor love? How can I use imagination and creativity to partner with God in reclaiming the world and share the message of Christ's kingdom?

Because I am so very bad at this, here is my prayer: God, help me to join others in reimagining the world. Let me listen and (re)act with with your creativity. Amen.

Wednesday, May 13, 2009

relationships and obedience

I had an interesting teaching moment this past Sunday during our morning youth Bible study that I've gone back and thought about several times since... and I think it's worth sharing.

We were studying the first chapter of the book of Daniel in the Old Testament. In it, Daniel and his three friends (Shadrach, Meshach and Abednego) make the tough decision to refuse the king's food and instead restrict themselves to a diet of only vegetables and water. Whether the problem with the food was an issue of Jewish dietary restrictions or whether it had been a part of idol worship or whatever, Daniel felt that eating it would have a negative affect on his relationship with God. Obviously the easy thing would have been to keep quiet and eat what everyone else was eating. The hard thing was going against the flow in order to honor God.

And so comes the question: Why? Why would we ever choose the hard task of obeying God when it's more desirable and/or easier to go the way of the rest of humanity?

Before I get to the payoff, you should know that earlier in the morning we played a game in which three of our students tried to get as many followers as they could. Each one had the task of convincing the other youth to do what they told them to do (and not what the other two potential leaders were trying to tell them to do). One of the leaders, Kandice, was getting people to hold hands and was successful in getting two guys who were sitting next to one another to follow her instructions and hold hands (and, being a guy, I know this is certainly not something we normally want to do).

So, when I asked the question, why would we want to obey God when it's hard and inconvenient, this illustration hit me. I asked Tyler (one of the boys who agreed to hold hands with another boy), "Why would you do something that you obviously wouldn't normally want to do?" He said, "I don't know... it's Kandice."

Exactly. It's because of his relationship with her that he was willing to do it. He may not have agreed to do it for most anybody else (including me), but, for her, no problem. It didn't matter that it made him uncomfortable or that she didn't give him a great reason for agreeing to it; he knew and trusted the person who asked him. In fact, if he didn't do it, he knew there was the potential to hurt her feelings... and, as a result, the quality of their friendship.

I tried to explain to the teenagers that this is the exact (and only real) reason for obeying Jesus... out of a relationship with him. So, when Jesus asks me to do something hard or uncomfortable, why should I do it? Because it's Jesus... and I love Jesus. Which, by the way, if this is true, it should never be surprising when someone who is not a Christian, doesn't act like a Christian and doesn't obey Jesus' words. They don't have a relationship with Jesus and have no reason to listen to him. But, on the other hand, if we claim to have a love relationship with Jesus, when we choose to disobey him, we should really be concerned about what that implies about the quality of our relationship. Or as Jesus puts it, "If anyone loves me, he will obey my teaching... he who does not love me will not obey my teaching" (John 14:23-24). Or as John says, "If we claim to have fellowship with [Jesus] yet walk in the darkness, we lie and do not live by the truth" (1 John 1:6).

So, going back to the book of Daniel, one of the things we know about Daniel was that he had a strong relationship with God. If you know the story of the Lion's Den, then you know he was punished precisely because he was more willing to sacrifice his life than he was willing to sacrifice his relationship with God through prayer. Daniel was able to make the tough decisions and obey faithfully because he had a relationship and thoroughly trusted the One who asked him to follow.

The life of adolescence is filled with tough decisions... and "small is the gate and narrow the road that leads to life, and only a few find it" (Matthew 7:14).

Thursday, January 22, 2009

Reclaim the World

We've been doing a series I've called "Reclaim God's Dream for the World." And last week I used this example out of Rob Bell's book, Velvet Elvis.

Another truth about the church we're embracing is that the gospel is good news, especially for those who don't believe it.

Imagine an average street in an average city in an average country, if there is such a place. Let's imagine Person X lives in a house on this street. Next door is a Hindu, and on the other side is a Muslim. Across the street is an atheist, next door to them an agnostic, and next door on the other side, someone from Ohio.

Imagine Person X becomes a Christian. Maybe she read something or had friends who inspired her to learn more, or maybe she had an addiction and through a recovery movement she surrendered her life to God. However it came to be, she became a follower of Jesus. Let's say she starts living out Jesus' teachings, actually taking him seriously that she can become a compelling force for good in the world. She is becoming more generous, more compassionate, more forgiving, more loving. Is she becoming a better or worse neighbor? If we are her neighbors, we're thrilled about her new faith. We find ourselves more and more grateful for a neighbor like this. We wish more people would be like this.

Let's make some observations about this street. The good news of Jesus is good news for Person X. It's good news for Person X's neighbors. It's good news for the whole street. It's good news for the people who don't believe in Jesus. We have to be really clear about this. The good news for Person X is good news for the whole street. And if it is good news for the whole street, then it's good news for the whole world.

If the gospel isn't good news for everybody, then it isn't good news for anybody.


What do you think?

I was impressed with how our teenagers seemed to responded to this. It feels almost like our journey together is taking us into some deeper waters (maybe more dangerous and difficult waters). What does this mean for the way we "do church"? This seems to take the focus off what we get out of being "one of the chosen" and placing it on our task of being an instrument of God's blessing to the rest of the world, specifically those who are not "us." God doesn't just care about those on the inside, the believer, the saved... he cares about the entire earth! Like Abraham's call in Genesis 12, he wants to use us as the instrument of blessing everyone and everything. "All peoples on earth will be blessed through you." He wants us to join him in reclaiming his dream for the whole world.

How do you live this out?

Thursday, November 13, 2008

Is God Really Enough?

In the last couple days I've been priviledged to participate in an interesting theological discussion on facebook with several folks from NKU and their campus minister, Brian (an old college friend of mine). It started out with Brian's post, "Is God Really Enough?":

Question get your attention? :) No, I am not questioning God as the creator and provider of all things. :) I spoke at our worship service last night and this was one of the questions I posed to spark some discussion in hopes of further developing our Christian Community within the NKU BCM as well as on the campus of NKU. Will you go with me for a minute...

Look at Genesis 1 & 2...God has just created man (Adam). In Chapter 1, as he created each day, He ended the day by saying it was Good. After He created man (Adam & Eve), he said it was Very Good. There is something special about humans that God created... Now, in Chapter 2...after everything had just been declared "Good" and "Very Good", God says in Verse 18, "It is not good for man to be alone..." Amongst all the good, God declares something that was not good. This has been interesting for me to ponder. Why was it not good? Maybe because it was incomplete? Not accomplishing what God wanted accomplished?

I often hear comments from people that as long as I have my relationship with God, that is all that really matters...God is enough. I find it interesting that this is exactly the situation Adam is in in Genesis 2 and yet, it seems that God deemed that that was not enough...something was missing. This led me to another question...Is there a void in our life that God will not fill? Note that I did not say that He could not fill it. He is perfectly capable of doing so. But, in this instance in Genesis 2, it seems that He has left a void in Adam's life that God did not fill. (Also note, that the fall had not occurred yet...) Verse 18 concludes with, "...I will make a helper suitable for him." Scripture goes on to describe the process that ultimately resulted in a suitable helper/companion being created...Eve...another human.

Could it be that from the beginning God created us (humans) to experience community much like the community/relationship experienced among the Trinity? Could it be that we are missing part of the point when we do not emphasize that God really is enough in the context of Christian community? Could it be that one reason the Church is not getting much traction with the Gospel in the world is that we are missing a large part if ourselves?

These are some thoughts I am working through...there are likely holes of reason and understanding. Will you help me explore these questions by engaging this discussion with me? I think the process of exploration in these areas trusting that God, through His Holy Spirit will guide us to His answers, will be a way to spur one another on to futher growth in our relationship with God and each other. Hope to hear from you!

Which caused me to do some thinking... and give input into the discussion, too:

Just a thought... Was the Trinity not enough for God? Isn't that why he created humans? Maybe the bigger picture is that community-in-and-of-itself isn't what is missing... maybe an ever-growing, more-inclusive community is what God is pointing to here. (A community which constantly adds more to it, e.g. the Trinity adding Adam, Adam adding Eve, the first family adding children, etc.) Yet another aspect to the Abrahamic covenant: You are blessed to be a blessing... bring more people into the "family," if you will.

Personally, this has been more real to me through our adoption of Kate. I'm not enough... Me and Amy aren't enough... Me, Amy and my 2 sons aren't enough... We felt it deep in our souls to love another and open up our family to this amazing little girl. As in the case of the Trinity, even good can become better. Or, maybe put another way, good can become "not good" if it never grows beyond itself.

And this, too (after further discussion):

Yes, thanks James for the word of caution. I really don't mean to imply that God was not self-sustaining, but nevertheless I don't want to miss the way that God builds something of himself into his human creation, a.k.a. "created in his image."

Brian, great job explaining what I was trying to say... I should let you speak for me more often :) Like you, I guess I might use the word "satisfied." When you look at the creative and redeeming nature of God, it reveals an unwillingness to be satisfied with things as they are. (Also, maybe that's why ours is a God of linear history instead of recurring cycles and reincarnation?) I mean, really, isn't the problem with many churches that they're often satisfied NOT reaching out beyond themselves? Why does this annoy God? Because the people who call themselves by his name are acting in a way that is inconsistent with his character! I believe it is part of who God is that he is always seeking, inviting, welcoming, opening doors, breaking down barriers, growing, renewing, recapturing, redeeming...

So is God enough for God? Does God need more than God? "Need"? I wouldn't go that far. "Desire"? I truly think so. Forgive me if I overstate the point, but I feel that God's love moves him to be dissatisfied.

I'm interested... does this make sense? What does everyone else think?